“When I studied the works of a famous physician, I came to realize that his name was ibn Saud Allah al-Maliki. He was born in the city of Samarqand in Syria. His family was prominent and he enjoyed a good relationship with them. Later in his career, he became an accomplished practitioner of medicine and had a successful practice, but he was more interested in philosophical speculation than surgery. After his practice, he turned to writing, and when the revolution broke out, he left Syria and settled in Cairo, where he established a school. So, what did ibn Saud do in 1932?
It was during this time that al-Maliki began to write a number of famous books. One of these books is “Theologus Autodidactus.” This work is widely regarded as one of the most influential works on early Christianity and was written by one of the most famous physicians of the period, Hippocrates. The work contains twelve books, all of which are extremely influential. All of these books deal with one theme; that is, the role of intellect in human life. They also deal with how a man’s faith can be corrupted by certain forms of ignorance and temptation.
When we study the work of al-Maliki and others like him, we come to realize that there are a number of facets to the nature of intellect and its role in man’s life. Man cannot live without knowledge and so he strives to understand his world. The challenge of every man is to rise above all of his fears, and to reach a state of illumination, of bliss, of peace. In order to attain this state, man must make contact with his intellect. This is possible through a process of intellectual meditation.
Intellect cannot be understood in a simple manner. To understand the nature of the intellect is to know what a man’s life is like when he possesses it, and what he will be like after he possesses it. This is a process of personal development. It is through this that a man comes to know himself what his capabilities are, and how he can use them to the greatest benefit of his life. Studying al-Sistani philosophy helps a man to develop this process.
One of the most important works by al-Maliki is the Theologus Autodidactus. This work consists of fifteen volumes, all of which are divided between the two halves of the book, the pre-human life and the post-human life. Within these sections, each volume is divided into chapters and sections according to the man’s life in general. In the Human side of the book, the first chapter consists of an introduction of the writer’s background, his qualifications and the start of his work on the Human Side. The second chapter consists of the description of his work, its themes, its aim and the basics of its methodology.
The next part consists of ten volumes which cover the themes of wisdom, knowledge, religion, soul, learning, reason, strength, firmaments, will and passion. According to the Encyclopaedia Islamic, these topics cover each and every aspect of man’s life from his childhood up to his death. Each topic has a chapter pertaining to it, as well as a short note. These notes are usually written in Arabic and Persian, with English translations. Each subject is also accompanied by a glossary and a definition of its meaning.
In his book called al-Futuhat al-Siyam, written forty years after his death, Ibn Sad al-Maliki states that the knowledge of the soul is one of the most important aspects of what did Ibn Saud al-Maliki do in 1932. He therefore says that man must study the sciences and draw knowledge from them. This is what he did in his famous book known as Kitab al-Nusayni wal-Nusayni. This book is highly recommended for all students, men and women alike.
In his magnum opus called Futsal al-Rajih, he relates the stories of his many students who were students of Abu Said and Abu Jafar, and how they reached their destination and what they did there. All this was written in great detail and is very revealing. All the stories are true and are applicable to what did Ibn Saud do in 1932.
The information is given by IBN Saud Website. Thank you for reading!